Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Shepard, Thomas, 1605-1649
Publisher: Printed by T R and E M for John Rothwell
Place of Publication:
London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A59693 ESTC ID: R31814 STC ID: S3145
Subject Headings:
Sabbath;
Sunday;
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Segment 4383 located on Page 54
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Thesis 57. It is true indeed that this time of darknesse is called morning; and hence some would infer that the Sabbath begins in the morning: | Thesis 57. It is true indeed that this time of darkness is called morning; and hence Some would infer that the Sabbath begins in the morning: | npg1 crd pn31 vbz j av cst d n1 pp-f n1 vbz vvn n1; cc av d vmd vvi d dt n1 vvz p-acp dt n1: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Leviticus 23.32 (Douay-Rheims); Zechariah 14.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Leviticus 23.32 (Douay-Rheims) | leviticus 23.32: it is a sabbath of rest, and you shell afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths. | the sabbath begins in the morning | True | 0.696 | 0.25 | 0.216 |
| Zechariah 14.7 (AKJV) - 1 | zechariah 14.7: but it shal come to passe that at euening time it shalbe light. | this time of darknesse is called morning; | True | 0.685 | 0.631 | 0.797 |
| Zechariah 14.7 (AKJV) - 1 | zechariah 14.7: but it shal come to passe that at euening time it shalbe light. | thesis 57. it is true indeed that this time of darknesse is called morning; | True | 0.681 | 0.393 | 0.121 |
| Zechariah 14.7 (Geneva) | zechariah 14.7: and there shall bee a day (it is knowen to the lord) neither day nor night, but about the euening time it shall be light. | this time of darknesse is called morning; | True | 0.671 | 0.601 | 0.686 |
| Genesis 1.5 (Geneva) | genesis 1.5: and god called the light, day, and the darkenes, he called night. so the euening and the morning were the first day. | this time of darknesse is called morning; | True | 0.669 | 0.752 | 1.737 |
| Genesis 1.5 (ODRV) | genesis 1.5: and he called the light, day, and the darkenes, night: and there was euening & morning, that made one day. | this time of darknesse is called morning; | True | 0.668 | 0.648 | 1.533 |
| Zechariah 14.7 (Douay-Rheims) | zechariah 14.7: and there shall be one day, which is known to the lord, not day nor night: and in the time of the evening there shall be light. | this time of darknesse is called morning; | True | 0.665 | 0.546 | 0.711 |
| Genesis 1.5 (AKJV) | genesis 1.5: and god called the light, day, and the darknesse he called night: and the euening and the morning were the first day. | this time of darknesse is called morning; | True | 0.655 | 0.722 | 3.988 |
| Zechariah 14.7 (Geneva) | zechariah 14.7: and there shall bee a day (it is knowen to the lord) neither day nor night, but about the euening time it shall be light. | thesis 57. it is true indeed that this time of darknesse is called morning; | True | 0.639 | 0.307 | 0.106 |
Citations
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inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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