A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London.
Ashe, Simeon, d. 1662
Manton, Thomas, 1620-1677
Sibbes, Richard, 1577-1635
Publisher: printed by J L for N B and are to be sold by Tho Parkhurst at his shop over against the Great Conduit at the lower end of Cheapside
Place of Publication:
London
Publication Year: 1655
Approximate Era: Interregnum
TCP ID: A60194 ESTC ID: R215702 STC ID: S3738
Subject Headings:
Bible. -- N.T. -- Corinthians (2nd);
Bible. -- N.T. -- Corinthians (2nd) -- Commentaries;
Christian life;
Sermons, English -- 17th century;
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Segment 8379 located on Image 5
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | so the wisdome of the flesh neither is it subject to God, nor can be subject; | so the Wisdom of the Flesh neither is it Subject to God, nor can be Subject; | av dt n1 pp-f dt n1 av-d vbz pn31 j-jn p-acp np1, ccx vmb vbi j-jn; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | so the wisdome of the flesh neither is it subject to god | True | 0.811 | 0.926 | 1.264 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | so the wisdome of the flesh neither is it subject to god | True | 0.805 | 0.916 | 1.211 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | so the wisdome of the flesh neither is it subject to god, nor can be subject | False | 0.801 | 0.916 | 1.211 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | so the wisdome of the flesh neither is it subject to god | True | 0.799 | 0.739 | 0.0 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | so the wisdome of the flesh neither is it subject to god, nor can be subject | False | 0.796 | 0.921 | 1.264 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | so the wisdome of the flesh neither is it subject to god, nor can be subject | False | 0.795 | 0.767 | 0.0 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | so the wisdome of the flesh neither is it subject to god, nor can be subject | False | 0.723 | 0.806 | 0.364 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | so the wisdome of the flesh neither is it subject to god | True | 0.704 | 0.781 | 0.364 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | so the wisdome of the flesh neither is it subject to god, nor can be subject | False | 0.679 | 0.445 | 0.341 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | so the wisdome of the flesh neither is it subject to god | True | 0.672 | 0.296 | 0.341 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|