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113. Now because page 31. you ingenuously confesse, that corruption of manners in point of practice cannot justifie a separation from the Roman Church, (and so your Sermon is to no other purpose stuff'd with such pretended corruptions, |
113. Now Because page 31. you ingenuously confess, that corruption of manners in point of practice cannot justify a separation from the Roman Church, (and so your Sermon is to no other purpose stuffed with such pretended corruptions, |
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