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Their Creed was the Test by which they discerned Truth from Heresie, and it was received and acknowledged as such, by all the Orthodox Christians in the Churches of Greece, the lesser Asia, Syria, and Egypt, and taught the Catechumeni as a necessary qualification of their admission into the number of the Faithful, which is the true reason that the other short form, which had been in use hitherto (the sum and substance of it with all its necessary deductions being transfused into this) began to be dis-used, |
Their Creed was the Test by which they discerned Truth from Heresy, and it was received and acknowledged as such, by all the Orthodox Christians in the Churches of Greece, the lesser Asia, Syria, and Egypt, and taught the Catechumen as a necessary qualification of their admission into the number of the Faithful, which is the true reason that the other short from, which had been in use hitherto (the sum and substance of it with all its necessary deductions being transfused into this) began to be disused, |
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Athanasius Epistolâ ad Jovianum Imperatorem, de fide. Of the Nicene Creed, NONLATINALPHABET. And a little after, NONLATINALPHABET — Theodotus Ancyran. NONLATINALPHABET. pag. 30. NONLATINALPHABET — p. 31. Si quis hanc fidem non habet, Catholicus dici non potest; quia Catholicam non tenet fidem, & ideò alienus est & profanus, & adversus veritatem rebellis. V. Fidem S. Ambrosii apud Lambec. Lib. 2. Comment. de Bibl. Caesar. Cap. 5. p. 268. |
Athanasius Epistolâ ad Jovianum Imperatorem, de fide. Of the Nicene Creed,. And a little After, — Theodotus Ancyra.. page. 30. — p. 31. Si quis hanc fidem non habet, Catholicus dici non potest; quia Catholicam non tenet fidem, & ideò alienus est & profanus, & Adversus veritatem Rebellis. V. Fidem S. Ambrosii apud Lambec. Lib. 2. Comment. de Bible Caesar. Cap. 5. p. 268. |
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