In-Text |
Upon which Account, Socinus, and his followers state the Reason of a man's believing or embracing Christianity, upon the Natural goodness or Vertuous disposition of his mind, which they sometimes call Naturalis Probitas, and sometimes Animus in Virtutem Pronus. For (say they) the whole Doctrine of Christianity teaches nothing, |
Upon which Account, Socinus, and his followers state the Reason of a Man's believing or embracing Christianity, upon the Natural Goodness or Virtuous disposition of his mind, which they sometime call Naturalis Probity, and sometime Animus in Virtutem Pronus. For (say they) the Whole Doctrine of Christianity Teaches nothing, |
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