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And now let any one consider, whether that Anger, that Revenge, that Wantonness and Ambition, that were the proper pleasures of Socrates, under his Natural temper of crabbed, lustful, and proud, could have at all affected or enamour'd the mind of the same Socrates, made gentle, chast and humble by Philosophy. |
And now let any one Consider, whither that Anger, that Revenge, that Wantonness and Ambition, that were the proper pleasures of Socrates, under his Natural temper of crabbed, lustful, and proud, could have At all affected or enamoured the mind of the same Socrates, made gentle, chaste and humble by Philosophy. |
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