| In-Text |
yet if these Interpretations ought to take place, the said Prophecies (which all, before Grotius, and the aforesaid Rabby Saadias, Unanimously fixed (in the first sense of them) upon the sole Person of the Messiah ) might have been actually fullfilled; |
yet if these Interpretations ought to take place, the said Prophecies (which all, before Grotius, and the aforesaid Rabbi Saadiah, Unanimously fixed (in the First sense of them) upon the sole Person of the Messiah) might have been actually Fulfilled; |
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| Note 0 |
Having had the opportunity and happiness of a frequent Converse with Dr. Pocock (the late Hebrew, and Arabick Professor to the University of Oxon, and the greatest Master certainly of the Eastern Languages, and Learning, which this or any other Age or Nation has Bred) I asked him (more than once, as I had occasion) what he thought of Grotius 's Exposition of Isaiah 53. and his Application of that Prophecy, in the first sence and design of it to the Person of the Prophet Ieremy ? To which, smiling and shaking his Head, he answered. Why, what else can be thought or said of it but that in this the Opiniator, over-ruled the Annotator, and the Man had a mind to indulge his Fancy ? This account gave that great Man of it; though he was as great in Modesty, as he was in Learning (greater than which none could be) & withal had a particular respect for Grotius, as having been personally acquainted with him. But the truth is, the matter lay deeper than so; for there was a certain party of Men, whom Grotius had unhappily engaged himself with, who were extremely disgusted at the Book de Satisfactione Christi, written by him against Socinus ; and therefore he was to pacify (or rather satisfy ) these Men by turning his Pen another way in his Annotations ; which also was the true reason, that he never answered Cr•llius. A shrewd Argument, no doubt, to such as shall well consider these matters, that those in the Low-Countries, who at that time went by the name of Remonstrants and Arminians, were indeed a great deal more. |
Having had the opportunity and happiness of a frequent Converse with Dr. Pocock (the late Hebrew, and Arabic Professor to the university of Oxford, and the greatest Master Certainly of the Eastern Languages, and Learning, which this or any other Age or nation has Bred) I asked him (more than once, as I had occasion) what he Thought of Grotius is Exposition of Isaiah 53. and his Application of that Prophecy, in the First sense and Design of it to the Person of the Prophet Ieremy? To which, smiling and shaking his Head, he answered. Why, what Else can be Thought or said of it but that in this the Opiniator, overruled the Annotator, and the Man had a mind to indulge his Fancy? This account gave that great Man of it; though he was as great in Modesty, as he was in Learning (greater than which none could be) & withal had a particular respect for Grotius, as having been personally acquainted with him. But the truth is, the matter lay Deeper than so; for there was a certain party of Men, whom Grotius had unhappily engaged himself with, who were extremely disgusted At the Book the Satisfaction Christ, written by him against Socinus; and Therefore he was to pacify (or rather satisfy) these Men by turning his Pen Another Way in his Annotations; which also was the true reason, that he never answered Cr•llius. A shrewd Argument, no doubt, to such as shall well Consider these matters, that those in the Low countries, who At that time went by the name of Remonstrants and Arminians, were indeed a great deal more. |
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