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Henry Voes and John Esch, went joyfully and merrily to the place of Execution, and joyfully embraced the Stake, and one of them seeing the Fire was kindled at his Feet, said, Methinks you do straw Roses under my •eet. •ox's Acts and Monuments, Vol. 2. p. 102. James Bainham, at his Execution, protested, That in the Fire he felt no more pain, than if he had been in a Bed of Down; that it was to him as a Bed of Roses p. 301. Anthony Pearson, with a chearful Countenance, embraced the Post in his Arms, and kissing it, said likewise, Welcome mine own sweet Wife, for this day shalt thou and I be married together in the love and peace of God. p. 554. Henry Filmer said to Pearson and Testwood his fellow-sufferers, Be merry, my Brethren, and lift up your Hands unto God, for after this sharp Breakfast, I trust we shall have a good Dinner in the Kingdom of Christ our Lord and Redeemer. p. 555. Lawrence Saunders took the Stake to which he should be chained in his Arms, and kiss'd it, saying, Welcome the Cross of Christ, welcome Everlasting Life. Vol. III. p. 144. Thomas Hawkes, when his Speech was taken away by the violence of the Flame, his Skin also drawn together, and his Fingers consumed in the Fire, so that now all Men thought certainly he was gone, suddenly, and contrary to all expectation — reached up his Hands, burning on a light sire — over his Head, to the Living-God, and with great rejoicing, as seem'd, strook or clapp'd them three times together. p. 266. Mr. Bradford took a Faggot in his Hand and kissed it, and so likewise the Stake. p. 307. See the like also of T. Thomkins (p. 187, 188, 189.) Bp Farrar (p. 216.) Mr. Denley (p. 396.) Spicer, Denny and Pool (p. 704.) and others. Beati Martyres nostri, Hus & Hieronymus, in mediis flammis cantabant hymnos Deo. Jo. Comenii Paraenes. ad Ecclesias, nominatim Anglicanam, p. 122. Eos inter qui necati sunt, vidimus puerulum sex vel septem annorum, qui tanto animi gaudio gestiens, praedicans, & cantans Christianos Psalmos Japonico sermone ad mortem praparabat, ut in tali aetate mirati id valdè simus. Varen. de religione in regnis Japon. c. 11. |
Henry Voes and John Esch, went joyfully and merrily to the place of Execution, and joyfully embraced the Stake, and one of them seeing the Fire was kindled At his Feet, said, Methinks you do straw Roses under my •eet. •ox's Acts and Monuments, Vol. 2. p. 102. James Bainham, At his Execution, protested, That in the Fire he felt no more pain, than if he had been in a Bed of Down; that it was to him as a Bed of Roses p. 301. Anthony Pearson, with a cheerful Countenance, embraced the Post in his Arms, and kissing it, said likewise, Welcome mine own sweet Wife, for this day shalt thou and I be married together in the love and peace of God. p. 554. Henry Filmer said to Pearson and Testwood his fellow sufferers, Be merry, my Brothers, and lift up your Hands unto God, for After this sharp Breakfast, I trust we shall have a good Dinner in the Kingdom of christ our Lord and Redeemer. p. 555. Lawrence Saunders took the Stake to which he should be chained in his Arms, and kissed it, saying, Welcome the Cross of christ, welcome Everlasting Life. Vol. III. p. 144. Thomas Hawkes, when his Speech was taken away by the violence of the Flame, his Skin also drawn together, and his Fingers consumed in the Fire, so that now all Men Thought Certainly he was gone, suddenly, and contrary to all expectation — reached up his Hands, burning on a Light sire — over his Head, to the Living-God, and with great rejoicing, as seemed, strook or clapped them three times together. p. 266. Mr. Bradford took a Faggot in his Hand and kissed it, and so likewise the Stake. p. 307. See the like also of T. Tomkins (p. 187, 188, 189.) Bishop Farrar (p. 216.) Mr. Denley (p. 396.) Spicer, Denny and Pool (p. 704.) and Others. Beati Martyrs Our, Hus & Hieronymus, in mediis flammis cantabant Hymnos God John Comenius Paraenesis. ad Ecclesiastes, Nominatim Anglicanam, p. 122. Eos inter qui necati sunt, vidimus puerulum sex vel September Annorum, qui tanto animi gaudio gestiens, praedicans, & cantans Christians Psalmos Japonico sermon ad mortem praparabat, ut in tali Age mirati id valdè Simus. Varen. de Religion in regnis Japon. c. 11. |
np1 np1 cc np1 np1, vvd av-j cc av-j p-acp dt n1 pp-f n1, cc av-j vvd dt n1, cc crd pp-f pno32 vvg dt n1 vbds vvn p-acp po31 n2, vvd, vvz pn22 vdb n1 n2 p-acp po11 n1. ng1 n2 cc n2, n1 crd n1 crd np1 np1, p-acp po31 n1, vvn, cst p-acp dt n1 pns31 vvd dx dc n1, cs cs pns31 vhd vbn p-acp dt n1 pp-f a-acp; cst pn31 vbds p-acp pno31 p-acp dt n1 pp-f n2 n1 crd np1 np1, p-acp dt j n1, vvd dt n1 p-acp po31 n2, cc vvg pn31, vvd av, j-jn png11 d j n1, p-acp d n1 vm2 pns21 cc pns11 vbb vvn av p-acp dt n1 cc n1 pp-f np1. n1 crd np1 np1 vvd p-acp np1 cc np1 po31 n2, vbb j, po11 n2, cc vvd a-acp po22 n2 p-acp np1, c-acp p-acp d j n1, pns11 vvb pns12 vmb vhi dt j n1 p-acp dt n1 pp-f np1 po12 n1 cc n1. n1 crd np1 np1 vvd dt n1 p-acp r-crq pns31 vmd vbi vvn p-acp po31 n2, cc vvd pn31, vvg, vvb dt n1 pp-f np1, uh-jn j n1. n1 np1. n1 crd np1 np1, c-crq po31 n1 vbds vvn av p-acp dt n1 pp-f dt n1, po31 n1 av vvn av, cc po31 n2 vvn p-acp dt n1, av cst av d n2 vvd av-j pns31 vbds vvn, av-j, cc j-jn p-acp d n1 — vvd a-acp po31 n2, vvg p-acp dt j n1 — p-acp po31 n1, p-acp dt np1, cc p-acp j n-vvg, c-acp vvd, vvn cc vvd pno32 crd n2 av. n1 crd n1 np1 vvd dt n1 p-acp po31 n1 cc vvd pn31, cc av av dt n1. n1 crd n1 dt j av pp-f np1 np1 (n1 crd, crd, crd) np1 np1 (n1 crd) n1 np1 (n1 crd) np1, np1 cc n1 (n1 crd) cc n2-jn. np1 n2 fw-la, zz cc np1, p-acp fw-la fw-la fw-la fw-la np1 np1 np1 np1. fw-la np1, av fw-la, n1 crd np1 fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la np1 np1 n1 fw-la fw-la fw-la, fw-la p-acp fw-la vvi fw-la fw-la fw-la fw-la. np1. fw-fr n1 p-acp fw-la n1. sy. crd |
