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and that Eternity of Misery, which the present fleeting Pleasures of Wickedness are a very poor and silly Exchange for? Again, Will not his Advance in Vertue be found to owe it self, to the Contemplation of the Beauty, the Reasonableness, the Advantages of Holiness, the Alluring Rewards it proposes, the Happiness it secures in this Life and the next? How then did These Arguments prevail at last? Was it not by frequent Meditation, by insinuating themselves into the Mind by degrees, by the common Methods of Reading, |
and that Eternity of Misery, which the present fleeting Pleasures of Wickedness Are a very poor and silly Exchange for? Again, Will not his Advance in Virtue be found to owe it self, to the Contemplation of the Beauty, the Reasonableness, the Advantages of Holiness, the Alluring Rewards it proposes, the Happiness it secures in this Life and the next? How then did These Arguments prevail At last? Was it not by frequent Meditation, by insinuating themselves into the Mind by Degrees, by the Common Methods of Reading, |
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