Four sermons preached upon solemne occasions I. The troubler of Israel. II. The righteous mans concern for the churches misery. Preached before the judges. III. Cæsars due honour, preached before the mayor and aldermen of Leicester, May 29. 1669. IV. Davids work and rest, preached before the election of the mayor. By Tho. Stanhope A.M. Vicar of St. Margarets in Leicester.

Stanhope, Thomas
Publisher: printed for Henry Brome at the Gun at the west end of St Pauls
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A61282 ESTC ID: R221868 STC ID: S5233B
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text No sooner did the Son of righteousness begin to shine, but clouds arose to darken his light. Truth was no sooner sprung out of the earth, but errors began to peep out of hell. The Church in her infancy was pestered with Herefies, and the tares grew up as fast as the wheat. There was a NONLATINALPHABET among Satans followers, as there was among Christs disciples. A Simon Magnus to oppose Simon Peter: from whom all the Hereticks of later date derive their pedigree. He, to raze the foundations, while the Church was but yet in building, contradicts three main points of Christian faith; The Trinity of persons, Christs passion, and Mans future resurrection. In Domitians time, Elion and Cerinthus broached their pernicious opinions against the Divinity of our blessed Saviour: the occasion (if good Authors may be credited ) why St. John (then alive) published his Gospel. The Gnosticks had already got head, men of such abominable principles, and flagitious practices, that a modest tongue and a chast ear cannot with Civility, admit the naming them. No sooner did the Son of righteousness begin to shine, but Clouds arose to darken his Light. Truth was no sooner sprung out of the earth, but errors began to peep out of hell. The Church in her infancy was pestered with Heresies, and the tares grew up as fast as the wheat. There was a among Satan followers, as there was among Christ Disciples. A Simon Magnus to oppose Simon Peter: from whom all the Heretics of later date derive their pedigree. He, to raze the foundations, while the Church was but yet in building, contradicts three main points of Christian faith; The Trinity of Persons, Christ passion, and men future resurrection. In Domitians time, Elion and Cerinthus broached their pernicious opinions against the Divinity of our blessed Saviour: the occasion (if good Authors may be credited) why Saint John (then alive) published his Gospel. The Gnostics had already god head, men of such abominable principles, and flagitious practices, that a modest tongue and a chaste ear cannot with Civility, admit the naming them. av-dx av-c vdd dt n1 pp-f n1 vvb p-acp vvb, p-acp n2 vvd p-acp vvb po31 j. n1 vbds av-dx av-c vvn av pp-f dt n1, p-acp n2 vvd p-acp vvb av pp-f n1. dt n1 p-acp po31 n1 vbds vvn p-acp vvz, cc dt n2 vvd a-acp p-acp av-j p-acp dt n1. a-acp vbds dt p-acp npg1 n2, c-acp a-acp vbds p-acp npg1 n2. dt np1 np1 pc-acp vvi np1 np1: p-acp ro-crq d dt n2 pp-f jc n1 vvb po32 n1. pns31, p-acp vvb dt n2, cs dt n1 vbds p-acp av p-acp n1, vvz crd j n2 pp-f njp n1; dt np1 pp-f n2, npg1 n1, cc n2 j-jn n1. p-acp npg1 n1, np1 cc np1 vvd po32 j n2 p-acp dt n1 pp-f po12 vvn n1: dt n1 (cs j n2 vmb vbi vvn) q-crq n1 np1 (cs j) vvn po31 n1. dt n2 vhd av vvn n1, n2 pp-f d j n2, cc j n2, cst dt j n1 cc dt j n1 vmbx p-acp n1, vvb dt vvg pno32.




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