Four sermons preached upon solemne occasions I. The troubler of Israel. II. The righteous mans concern for the churches misery. Preached before the judges. III. Cæsars due honour, preached before the mayor and aldermen of Leicester, May 29. 1669. IV. Davids work and rest, preached before the election of the mayor. By Tho. Stanhope A.M. Vicar of St. Margarets in Leicester.

Stanhope, Thomas
Publisher: printed for Henry Brome at the Gun at the west end of St Pauls
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A61282 ESTC ID: R221868 STC ID: S5233B
Subject Headings: Sermons, English -- 17th century;
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In-Text It would be tedious to trace the footsteps of these destroyers to our days: Were all books burnt, were all records of former times lost, could we betray our selves into such incredulity that nothing which our Fathers have delivered would gain our belief; yet if we will take up short of the madness to distrust our eyes and ears, we shall soon perceive a possibility of this mischief. Which of us are strangers to the Quakers plea of perfection, and preferring Enthustasticall revelations above the Holy Scriptures? Who knows not that the Anabaptists to defend their not baptizing infants, implead the doctrine of Originall sin? Some have taken pains to rob the soul of its happiness immediately after death, and to lull it asleep with the body till the general resurrection. Others would disprove the sufficiency of Christs sufferings, and a third sort would devest both Him and the Holy Ghost of their Godhead. These things through the licentiousness of the Press are exposed to publick view and made too manifest to be concealed. It would be tedious to trace the footsteps of these destroyers to our days: Were all books burned, were all records of former times lost, could we betray our selves into such incredulity that nothing which our Father's have Delivered would gain our belief; yet if we will take up short of the madness to distrust our eyes and ears, we shall soon perceive a possibility of this mischief. Which of us Are Strangers to the Quakers plea of perfection, and preferring Enthustasticall revelations above the Holy Scriptures? Who knows not that the Anabaptists to defend their not baptizing Infants, implead the Doctrine of Original since? some have taken pains to rob the soul of its happiness immediately After death, and to lull it asleep with the body till the general resurrection. Others would disprove the sufficiency of Christ sufferings, and a third sort would devest both Him and the Holy Ghost of their Godhead. These things through the licentiousness of the Press Are exposed to public view and made too manifest to be concealed. pn31 vmd vbi j p-acp vvb dt n2 pp-f d n2 p-acp po12 n2: vbdr d n2 vvn, vbdr d vvz pp-f j n2 vvn, vmd pns12 vvb po12 n2 p-acp d n1 cst pix r-crq po12 n2 vhb vvn vmd vvi po12 n1; av cs pns12 vmb vvi a-acp j pp-f dt n1 p-acp vvb po12 n2 cc n2, pns12 vmb av vvi dt n1 pp-f d n1. r-crq pp-f pno12 vbr n2 p-acp dt np1 n1 pp-f n1, cc vvg j n2 p-acp dt j n2? r-crq vvz xx d dt np1 pc-acp vvi po32 xx vvg n2, vvb dt n1 pp-f j-jn n1? d vhb vvn n2 p-acp vvb dt n1 pp-f po31 n1 av-j p-acp n1, cc p-acp vvb pn31 j p-acp dt n1 p-acp dt j n1. ng2-jn vmd vvi dt n1 pp-f npg1 n2, cc dt ord n1 vmd vvb d pno31 cc dt j n1 pp-f po32 n1. d n2 p-acp dt n1 pp-f dt vvb vbr vvn p-acp j n1 cc vvd av j pc-acp vbi vvn.




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