Early English Printed Sermons


Four sermons preached upon solemne occasions I. The troubler of Israel. II. The righteous mans concern for the churches misery. Preached before the judges. III. Cæsars due honour, preached before the mayor and aldermen of Leicester, May 29. 1669. IV. Davids work and rest, preached before the election of the mayor. By Tho. Stanhope A.M. Vicar of St. Margarets in Leicester.

Stanhope, Thomas
Publisher: printed for Henry Brome at the Gun at the west end of St Pauls
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A61282 ESTC ID: R221868 STC ID: S5233B
Subject Headings: Sermons, English -- 17th century;
View the Full Text of Relevant Sections View All References



Segment 167 located on Image 16

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text Look we upon the foundations of Government, and the derstoying them will appear a manifest wickedness: God hath implanted in mans nature an inclination to live sociably. Without laws there can be no societies, because there can be nothing of order and rule. He is the Author of power and dominion; By me Kings reign Prov. 18.15. God sets the Crown upon a Princes head, and puts the Scepter into his hand; to whom thus exalted, he hath commanded our subjection and reverence ( Let every soul be subject to the higher powers, Rom. 13.1.) and charged upon us a conscientious obedience in all things lawfull: ye must needs be subject, not only for wrath but also for conscience sake. Look we upon the foundations of Government, and the derstoying them will appear a manifest wickedness: God hath implanted in men nature an inclination to live sociably. Without laws there can be no societies, Because there can be nothing of order and Rule. He is the Author of power and dominion; By me Kings Reign Curae 18.15. God sets the Crown upon a Princes head, and puts the Sceptre into his hand; to whom thus exalted, he hath commanded our subjection and Reverence (Let every soul be Subject to the higher Powers, Rom. 13.1.) and charged upon us a conscientious Obedience in all things lawful: you must needs be Subject, not only for wrath but also for conscience sake. vvb pns12 p-acp dt n2 pp-f n1, cc dt vvg pno32 vmb vvi dt j n1: np1 vhz vvn p-acp ng1 n1 dt n1 p-acp vvb av-j. p-acp n2 a-acp vmb vbi dx n2, c-acp a-acp vmb vbi pix pp-f n1 cc vvi. pns31 vbz dt n1 pp-f n1 cc n1; p-acp pno11 np1 vvi np1 crd. np1 vvz dt vvb p-acp dt ng1 n1, cc vvz dt n1 p-acp po31 n1; p-acp ro-crq av vvn, pns31 vhz vvn po12 n1 cc vvb (vvb d n1 vbi j-jn p-acp dt jc n2, np1 crd.) cc vvn p-acp pno12 dt j n1 p-acp d n2 j: pn22 vmb av vbi j-jn, xx av-j p-acp n1 cc-acp av c-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Proverbs 18.15; Romans 13.1; Romans 13.1 (Geneva); Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. ye must needs be subject, not only for wrath but also for conscience sake True 0.956 0.966 6.474
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. ye must needs be subject, not only for wrath but also for conscience sake True 0.946 0.945 4.326
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. ye must needs be subject, not only for wrath but also for conscience sake True 0.913 0.942 3.277
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. ye must needs be subject, not only for wrath but also for conscience sake True 0.87 0.815 1.96
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. ye must needs be subject, not only for wrath but also for conscience sake True 0.869 0.677 0.0
Romans 13.1 (Geneva) - 0 romans 13.1: let euery soule be subiect vnto the higher powers: to whom thus exalted, he hath commanded our subjection and reverence ( let every soul be subject to the higher powers, rom. 13.1.) and charged upon us a conscientious obedience in all things lawfull True 0.805 0.741 5.101
Romans 13.1 (ODRV) romans 13.1: let euery soul be subiect to higher powers, for there is no power but of god. and those that are, of god are ordeined. to whom thus exalted, he hath commanded our subjection and reverence ( let every soul be subject to the higher powers, rom. 13.1.) and charged upon us a conscientious obedience in all things lawfull True 0.647 0.425 7.233




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Prov. 18.15. Proverbs 18.15
In-Text Rom. 13.1. & Romans 13.1