In-Text |
before the day declined, and not opening them till the Sabbath was ended, nay, setting his own servants to watch the gates, and not suffering the Merchants) and Tradesmen to lodge within the City Nehem. 13.17, 19, 20. I argue not for a Jewish Sabbath, but a Christian Lordsday; which had we nothing else, the argument à fortiori would engage us unto, |
before the day declined, and not opening them till the Sabbath was ended, nay, setting his own Servants to watch the gates, and not suffering the Merchant's) and Tradesmen to lodge within the city Nehemiah 13.17, 19, 20. I argue not for a Jewish Sabbath, but a Christian Lord's day; which had we nothing Else, the argument à fortiori would engage us unto, |
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Note 0 |
Omnes dies dominicos cum omni veneratione decrevimus observart, et a servili opere abstineri, et ut mercatus in eis minimè sit, nec placitum ubi aliquis ad mortem vel ad poenam judicetur Concil. Mogunt. can 37. Vid. Zanchuin in 4 Precept. Exod 20.8. |
Omnes dies dominicos cum omni veneration decrevimus observart, et a servili Opere abstineri, et ut Mercatus in eis minimè sit, nec placitum ubi aliquis ad mortem vel ad poenam judicetur Council. Mogunt. can 37. Vid. Zanchuin in 4 Precept. Exod 20.8. |
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