In-Text |
The text is an Enantiôsis a setting of contraries in opposition; and here is a double contrariety; First, of the Object there is NONLATINALPHABET a form of Godliness opposed to the NONLATINALPHABET to the power thereof. Secondly, of the Subjects, of the one they are NONLATINALPHABET they have the form, of the other they are NONLATINALPHABET they deny the power. In my Method I shall endeavour to comply with the weakest capacity here present, that so I may not fall under the reproof of the text in seeming to have a form of Godliness in the inticing words of mans wisdome, but denying the power thereof in the evidence and demonstration of the spirit. |
The text is an Enantiôsis a setting of contraries in opposition; and Here is a double contrariety; First, of the Object there is a from of Godliness opposed to the to the power thereof. Secondly, of the Subject's, of the one they Are they have the from, of the other they Are they deny the power. In my Method I shall endeavour to comply with the Weakest capacity Here present, that so I may not fallen under the reproof of the text in seeming to have a from of Godliness in the enticing words of men Wisdom, but denying the power thereof in the evidence and demonstration of the Spirit. |
dt n1 vbz dt np1 dt n-vvg pp-f n2-jn p-acp n1; cc av vbz dt j-jn n1; ord, pp-f dt n1 a-acp vbz dt n1 pp-f n1 vvn p-acp dt p-acp dt n1 av. ord, pp-f dt n2-jn, pp-f dt crd pns32 vbr pns32 vhb dt n1, pp-f dt n-jn pns32 vbr pns32 vvb dt n1. p-acp po11 n1 pns11 vmb vvi pc-acp vvi p-acp dt js n1 av j, cst av pns11 vmb xx vvi p-acp dt n1 pp-f dt n1 p-acp vvg pc-acp vhi dt n1 pp-f n1 p-acp dt vvg n2 pp-f ng1 n1, p-acp vvg dt n1 av p-acp dt n1 cc n1 pp-f dt n1. |