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And no wonder that superstitious Rome should do this, when even in Samaria where a Church was now planted, he was called the great power of God, Act. 8. 11. Nay NONLATINALPHABET (says Eusebius) the principal God, as his strumpet Helena was NONLATINALPHABET the first cogitation, the first Minerva of this Iupiter: This great Impostor to make his inchantments gain credit without control, makes a shew of Christianity, was baptized by Philip, & desires to buy from the Apostles the power of the Holy Ghost: Nay boasted (says Irenaeus) quod in gētibus quasi spiritus sanctus adventaverit, that he had appeared as the Son amongst the Iews, that in Samaria he appeared as the Father, and in other nations came as the Holy Ghost. And truly although the works of the spirit differ from the works of the flesh, as much as heaven and hell, as much as light and darkness, yet many times they are drest up in such properties that they aremistaken one for another: |
And no wonder that superstitious Room should do this, when even in Samaria where a Church was now planted, he was called the great power of God, Act. 8. 11. Nay (Says Eusebius) the principal God, as his strumpet Helena was the First cogitation, the First Minerva of this Iupiter: This great Impostor to make his enchantments gain credit without control, makes a show of Christianity, was baptised by Philip, & Desires to buy from the Apostles the power of the Holy Ghost: Nay boasted (Says Irnaeus) quod in gētibus quasi spiritus Sanctus adventaverit, that he had appeared as the Son among the Iews, that in Samaria he appeared as the Father, and in other Nations Come as the Holy Ghost. And truly although the works of the Spirit differ from the works of the Flesh, as much as heaven and hell, as much as Light and darkness, yet many times they Are dressed up in such properties that they aremistaken one for Another: |
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