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If we proceed farther to the objects of sense, how ridiculous would those persons appear that should with a mighty confidence go about to perswade men, that the differences between light and darkness, between pleasure and pain, between smells and tasts and noises are but phantastick and imaginary things? Who would ever believe that those are men of the most excellent sight to whom light and darkness are equal? (for others who pretend not to so much wit, are wont to call such persons blind.) Or that those have the most exquisite sense, that feel no difference of pain and pleasure, (which was wont to be thought the sign of no sense at all.) And surely the persons I am now arguing against, love their palats too well, to admire those who can discern no difference of tasts; |
If we proceed farther to the objects of sense, how ridiculous would those Persons appear that should with a mighty confidence go about to persuade men, that the differences between Light and darkness, between pleasure and pain, between smells and tastes and noises Are but fantastic and imaginary things? Who would ever believe that those Are men of the most excellent sighed to whom Light and darkness Are equal? (for Others who pretend not to so much wit, Are wont to call such Persons blind.) Or that those have the most exquisite sense, that feel no difference of pain and pleasure, (which was wont to be Thought the Signen of no sense At all.) And surely the Persons I am now arguing against, love their palates too well, to admire those who can discern no difference of tastes; |
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