In-Text |
So that, in the Pharisees account, to be a just or an innocent man was no higher a perfection than what Seneca condemns, Ad legem bonum esse, and that which a Heathen would not grant sufficient to make a man honest in the sight of men, was enough, in their reason, to render him upright in the sight of God. |
So that, in the Pharisees account, to be a just or an innocent man was no higher a perfection than what Senecca condemns, Ad legem bonum esse, and that which a Heathen would not grant sufficient to make a man honest in the sighed of men, was enough, in their reason, to render him upright in the sighed of God. |
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