In-Text |
but who, without violence to his reason, can seriously prefer it to Vertue? There cannot then be a plainer Evidence nor a more convincing Argument of the natural difference between Vertue and Vice than this, that the general sense of sober mankind, which in the judgment of Tully is the very Law of Nature, ( In genere consensio omnium gentium lex naturoe putanda est ) immediately approves the one as honourable, |
but who, without violence to his reason, can seriously prefer it to Virtue? There cannot then be a plainer Evidence nor a more convincing Argument of the natural difference between Virtue and Vice than this, that the general sense of Sobrium mankind, which in the judgement of Tully is the very Law of Nature, (In genere consensio omnium gentium lex naturoe putanda est) immediately approves the one as honourable, |
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