In-Text |
and so the thing done could not be of Faith. For if his reason judge it to be evil, and yet he will do it, it argueth manifestly that he hath a will to do evil, and so becometh a transgressour of that generall Law which bindeth all men to eschew all evil. Yet in this case we must admit of some difference, according to the different nature of the things, and the different condition of the persons. For if the things so judged unlawfull be in their own nature not necessary, but indifferent, so as they may either be done or left undone without sin; |
and so the thing done could not be of Faith. For if his reason judge it to be evil, and yet he will do it, it argue manifestly that he hath a will to do evil, and so Becometh a transgressor of that general Law which binds all men to eschew all evil. Yet in this case we must admit of Some difference, according to the different nature of the things, and the different condition of the Persons. For if the things so judged unlawful be in their own nature not necessary, but indifferent, so as they may either be done or left undone without since; |
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