Men are gods, or, The dignity of magistracy, and the duty of the magistrate as it was presented in a sermon at the assize holden at Hertford for that county on August 2, 1653 / by George Swinnocke ...
Hall, Thomas, 1610-1665
Swinnock, George, 1627-1673
Publisher: Printed by R W for Nevil Simmons
Place of Publication:
London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A62049 ESTC ID: R18061 STC ID: S6278A
Subject Headings:
Sermons, English;
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Segment 340 located on Page 213
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | which in its proper and native acception, signifieth principium, to set forth the antiquity of government, which had a being assoon as the world had a beginning |
which in its proper and native acception, signifies principium, to Set forth the antiquity of government, which had a being As soon as the world had a beginning. | r-crq p-acp po31 j cc j-jn n1, vvz fw-la, pc-acp vvi av dt n1 pp-f n1, r-crq vhd dt vbg av p-acp dt n1 vhd dt n1. |
| Note 0 | Politick Government was probably then instituted, when man was first created under the Old Covenant of works; for it is a natural blessing, and grounded upon the fifth Command of the Moral Law, which commenced upon mans first Creation before Adams fall, and the rather may we thus judge, because it is a law of Nature, which was binding in mans estate of innocency; besides, Christ himself who knew no sin, yet minded this duty of subjection, Luke 2 51. 1 Col. 16.22. Matth. 22.23. | Politic Government was probably then instituted, when man was First created under the Old Covenant of works; for it is a natural blessing, and grounded upon the fifth Command of the Moral Law, which commenced upon men First Creation before Adams fallen, and the rather may we thus judge, Because it is a law of Nature, which was binding in men estate of innocency; beside, christ himself who knew no since, yet minded this duty of subjection, Lycia 2 51. 1 Col. 16.22. Matthew 22.23. | j n1 vbds av-j av vvn, c-crq n1 vbds ord vvn p-acp dt j n1 pp-f n2; p-acp pn31 vbz dt j n1, cc vvn p-acp dt ord n1 pp-f dt j n1, r-crq vvd p-acp ng1 ord n1 p-acp npg1 vvb, cc dt av-c vmb pns12 av vvi, c-acp pn31 vbz dt n1 pp-f n1, r-crq vbds vvg p-acp ng1 n1 pp-f n1; a-acp, np1 px31 r-crq vvd dx n1, av vvn d n1 pp-f n1, av crd crd crd np1 crd. np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Colossians 16.22; Luke 2.51; Matthew 22.23
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Luke 2 51. 1 | Luke 2.51 | |
| Note 0 | Col. 16.22. | Colossians 16.22 | |
| Note 0 | Matth. 22.23. | Matthew 22.23 |