Men are gods, or, The dignity of magistracy, and the duty of the magistrate as it was presented in a sermon at the assize holden at Hertford for that county on August 2, 1653 / by George Swinnocke ...

Hall, Thomas, 1610-1665
Swinnock, George, 1627-1673
Publisher: Printed by R W for Nevil Simmons
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A62049 ESTC ID: R18061 STC ID: S6278A
Subject Headings: Sermons, English;
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Segment 547 located on Page 227

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Location Text Standardized Text Parts of Speech
In-Text and a thankful acknowledgement of your protection from them, and v. 5. For this cause ought you to be subject, not only for wrath, but for conscience sake. and a thankful acknowledgement of your protection from them, and v. 5. For this cause ought you to be Subject, not only for wrath, but for conscience sake. cc dt j n1 pp-f po22 n1 p-acp pno32, cc n1 crd p-acp d n1 vmd pn22 pc-acp vbi j-jn, xx av-j p-acp n1, cc-acp p-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva); Romans 13.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and a thankful acknowledgement of your protection from them, and v. 5. for this cause ought you to be subject, not only for wrath, but for conscience sake False 0.909 0.777 0.579
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and a thankful acknowledgement of your protection from them, and v. 5. for this cause ought you to be subject, not only for wrath, but for conscience sake False 0.908 0.848 0.554
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. v. 5. for this cause ought you to be subject, not only for wrath True 0.904 0.817 1.039
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. v. 5. for this cause ought you to be subject, not only for wrath True 0.894 0.761 1.085
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and a thankful acknowledgement of your protection from them, and v. 5. for this cause ought you to be subject, not only for wrath, but for conscience sake False 0.862 0.862 0.605
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. v. 5. for this cause ought you to be subject, not only for wrath True 0.834 0.28 0.343
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. v. 5. for this cause ought you to be subject, not only for wrath True 0.832 0.82 1.135
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: v. 5. for this cause ought you to be subject, not only for wrath True 0.827 0.398 0.438
Romans 13.6 (Tyndale) romans 13.6: and even for this cause paye ye tribute. for they are goddes ministers servynge for the same purpose. v. 5. for this cause ought you to be subject, not only for wrath True 0.697 0.284 1.143
Romans 13.6 (Geneva) romans 13.6: for, for this cause ye pay also tribute: for they are gods ministers, applying themselues for the same thing. v. 5. for this cause ought you to be subject, not only for wrath True 0.685 0.321 1.097
Romans 13.6 (AKJV) romans 13.6: for, for this cause pay you tribute also: for they are gods ministers, attending continually vpon this very thing. v. 5. for this cause ought you to be subject, not only for wrath True 0.631 0.437 1.097




Citations
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