A militarie sermon wherein by the vvord of God, the nature and disposition of a rebell is discovered, and the Kings true souldier described and characterized : preached at Shrewsbury, May 19. 1644, to His Majesties army there under the command of the high and most illustrious Prince Rvpert / by Edw. Symmons ...

Symmons, Edward
Publisher: Printed by Henry Hall
Place of Publication: Oxford
Publication Year: 1644
Approximate Era: CivilWar
TCP ID: A62101 ESTC ID: R13172 STC ID: S6347
Subject Headings: Bible. -- O.T. -- Proverbs XVII, 11; Civil War, 1642-1649 -- Sources; Rupert, -- Prince, Count Palatine, 1619-1682; Sermons -- England -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie : the former he Says is earthly, sensual, devilish, and the fruits of it Are envy, strife, confusion, and every evil work: but the other, that which is from above, is pure, peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and hypocrisy: dt j pns31 vvz vbz j, j, j, cc dt n2 pp-f pn31 vbr n1, n1, n1, cc d j-jn n1: p-acp dt n-jn, cst r-crq vbz p-acp a-acp, vbz j, j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1 cc n1:
Note 0 Iam. 3.15, 16. &c. Iam. 3.15, 16. etc. np1 crd, crd av




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 16.; James 3.15; James 3.17 (AKJV); James 3.18 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.871 0.969 3.754
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.867 0.929 1.76
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.843 0.85 1.133
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.824 0.665 0.915
James 3.17 (AKJV) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.822 0.951 8.605
James 3.17 (Geneva) james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.821 0.9 3.784
James 3.17 (Tyndale) james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.779 0.801 2.213
James 3.17 (ODRV) james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.774 0.603 2.518
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.711 0.933 2.239
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.709 0.939 2.239
James 3.15 (ODRV) - 1 james 3.15: but earthly, sensual, diuelish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke True 0.708 0.944 0.57
James 3.15 (ODRV) james 3.15: for this is not wisedom descending from aboue: but earthly, sensual, diuelish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke: but the other, that which is from above, is pure, peaceable, gentle, easie to be intreated, full of mercy and good fruits, without partiality and hypocrisie True 0.704 0.918 0.958
James 3.16 (Geneva) james 3.16: for where enuying and strife is, there is sedition, and all maner of euill workes. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke True 0.669 0.693 1.034
James 3.16 (AKJV) james 3.16: for where enuying and strife is, there is confusion, and euery euill worke. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke True 0.668 0.906 4.18
James 3.15 (AKJV) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, deuilish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke True 0.653 0.935 1.52
James 3.15 (Geneva) james 3.15: this wisedome descendeth not from aboue, but is earthly, sensuall, and deuilish. the former he saies is earthly, sensuall, divellish, and the fruits of it are envy, strife, confusion, and every evill worke True 0.651 0.928 1.52




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Iam. 3.15, 16. &c. James 3.15; James 16.