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of Patience first, and then of Consolation. Is not that also to teach us, that as it is a vain and causless fear, if a man have patience, to doubt whether he shall have comfort, yea or no: |
of Patience First, and then of Consolation. Is not that also to teach us, that as it is a vain and causeless Fear, if a man have patience, to doubt whither he shall have Comfort, yea or no: |
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