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32. But to feign such a sence to these words, besides, that it seemeth apparently to offer force to the Text, it doth indeed quite overthrow the Apostles main purpose in this part of his discourse: |
32. But to feign such a sense to these words, beside, that it seems apparently to offer force to the Text, it does indeed quite overthrow the Apostles main purpose in this part of his discourse: |
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