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To a good Christan, that desireth to make conscience of his ways, nothing can be truly expedient that is apparently unlawful. And so much for the first Observation. |
To a good Christian, that Desires to make conscience of his ways, nothing can be truly expedient that is apparently unlawful. And so much for the First Observation. |
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Quicquid non licet, certe non oportet. Cic. pro Balbo. Potest aliquid licere, & non expedire: expedire autem quod non licet, non potest. Aug. de adult. Conjug. cap. 15. Constat in Christiana Philosophia, non decere nisi quod licet, nec expedire, nisi quod & decet & licet. Bern. de consid. lib. 3. Sin à sumus qui profecto esse debemus, ut nihil arbitremur expedire nisi quod rectum honestumque sit. Cic. 4. sam. Epist. 3. Universa Concio, quod aequnm non videretur, ne expedire quidem proclamavit. Valer. Max. 6. 5. Chap. 11 & 14. |
Quicquid non licet, certain non oportet. Cic Pro Balbo. Potest Aliquid licere, & non Expire: Expire autem quod non licet, non potest. Aug. de adult. Conjugate. cap. 15. Constat in Christian Philosophia, non decere nisi quod licet, nec Expire, nisi quod & Deceit & licet. Bern. de Consider. lib. 3. since à sumus qui profecto esse debemus, ut nihil arbitremur Expire nisi quod rectum honestumque sit. Cic 4. same. Epistle 3. Universa Concio, quod aequnm non videretur, ne Expire quidem proclamavit. Valer Max. 6. 5. Chap. 11 & 14. |
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