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because his practice should then run cross to his judgment; and so the thing done could not be of Faith. For if his reason judge it to be evil, and yet he will do it, it argueth manifestly that he hath a will to do evil, and so becometh a transgressor of that General Law, which bindeth all men to eschew all evil. Yet in this case we must admit of some difference, according to the different nature of the things, and the different condition of the persons. For if the things so judged unlawful, be in their own Nature not necessary, but indifferent, so as they may either be done or left undone without sin; |
Because his practice should then run cross to his judgement; and so the thing done could not be of Faith. For if his reason judge it to be evil, and yet he will do it, it argue manifestly that he hath a will to do evil, and so Becometh a transgressor of that General Law, which binds all men to eschew all evil. Yet in this case we must admit of Some difference, according to the different nature of the things, and the different condition of the Persons. For if the things so judged unlawful, be in their own Nature not necessary, but indifferent, so as they may either be done or left undone without since; |
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