In-Text |
In any of the three there may be a fault, all of them being depraved in the state of corrupt nature; and the very truth is, there is in every sin (every complete sin ) a fault in every of the three. And therefore all sins, by reason of the blindness of the Understanding, may be called Ignorances; and by reason of the impotency of the Affections, Infirmities; and by reason of the perverseness of the Will, Rebellions. But for the most part it falleth out so, that although all the three be faulty, |
In any of the three there may be a fault, all of them being depraved in the state of corrupt nature; and the very truth is, there is in every since (every complete since) a fault in every of the three. And Therefore all Sins, by reason of the blindness of the Understanding, may be called Ignorances; and by reason of the impotency of the Affections, Infirmities; and by reason of the perverseness of the Will, Rebellions. But for the most part it falls out so, that although all the three be faulty, |
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