Twenty sermons formerly preached XVI ad aulam, III ad magistratum, I ad populum / and now first published by Robert Sanderson ...

Sanderson, Robert, 1587-1663
Publisher: Printed by R Norton for Henry Seile
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A62137 ESTC ID: R19857 STC ID: S640
Subject Headings: Sermons, English -- 17th century;
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Segment 553 located on Image 24

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Location Text Standardized Text Parts of Speech
In-Text neither indeed can be, so long as it continueth carnall. Intimating that if it could be subject, it could not chose but please. neither indeed can be, so long as it Continueth carnal. Intimating that if it could be Subject, it could not chosen but please. av-dx av vmb vbi, av av-j c-acp pn31 vvz j. vvg cst cs pn31 vmd vbi j-jn, pn31 vmd xx vvi p-acp vvb.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8; Romans 8.7; Romans 8.7 (AKJV); Romans 8.8
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. neither indeed can be, so long as it continueth carnall. intimating that if it could be subject, it could not chose but please False 0.63 0.806 1.284
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. neither indeed can be, so long as it continueth carnall. intimating that if it could be subject, it could not chose but please False 0.629 0.475 0.0
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. neither indeed can be, so long as it continueth carnall. intimating that if it could be subject, it could not chose but please False 0.62 0.552 0.0




Citations
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