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and certainly that man maketh use of a false beam, that setteth light by his brother, (or perhaps setteth him at nought ) whom he ought to honour. The question is put on sharply by the Apostle, Rom. 14. Why doest thou set at naught thy brother? as who should say, with what face, with what conscience canst thou do it? He that defalketh any thing of that just honour which he ought to allow his brother. (let his pretence be what it can be) how is he not guilty of the sin of Ananias and Saphira, even according to the letter, Acts 5. (NONLATINALPHABET, being the phrase there) in keeping back, as they did, part of the full price, when they should have laid it down all. |
and Certainly that man makes use of a false beam, that sets Light by his brother, (or perhaps sets him At nought) whom he ought to honour. The question is put on sharply by the Apostle, Rom. 14. Why dost thou Set At nought thy brother? as who should say, with what face, with what conscience Canst thou do it? He that defalketh any thing of that just honour which he ought to allow his brother. (let his pretence be what it can be) how is he not guilty of the since of Ananias and Sapphira, even according to the Letter, Acts 5. (, being the phrase there) in keeping back, as they did, part of the full price, when they should have laid it down all. |
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