Early English Printed Sermons


The sacred rite of confirmation discoursed of in a sermon preach'd at Okeham in the county of Rutland at a confirmation there administred ... on May 17, 1683 / by John Savage ...

Savage, J. (John), 1645-1721
Publisher: Printed by J C and F C for William Henseman
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A62257 ESTC ID: R34219 STC ID: S770
Subject Headings: Bible. -- N.T. -- Acts VIII, 17; Sermons, English -- 17th century;
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Segment 70 located on Page 6

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Location Text Standardized Text Parts of Speech
In-Text neither of which was enjoyned by the Levitical Law, and yet both of them appointed by him as the lasting and perpetual Sacraments of his Church. neither of which was enjoined by the Levitical Law, and yet both of them appointed by him as the lasting and perpetual Sacraments of his Church. av-dx pp-f r-crq vbds vvn p-acp dt j n1, cc av d pp-f pno32 vvd p-acp pno31 p-acp dt j-vvg cc j n2 pp-f po31 n1.
Note 0 St. Mat. 28.19. St. Mat. 26.26. Saint Mathew 28.19. Saint Mathew 26.26. n1 np1 crd. n1 np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 26.26; Matthew 28.19
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Mat. 28.19. Matthew 28.19
Note 0 Mat. 26.26. Matthew 26.26