A sermon preached in the cathedral church of Bristol, June xxi, MDCLXXXV before his grace Henry, Duke of Beavfort, His Majesties lord lieutenant for that city and county / by Ric. Thompson ...

Thompson, Richard, 1647 or 8-1685
Publisher: Printed for Luke Meredith
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A62420 ESTC ID: R8948 STC ID: T1007
Subject Headings: Bible. -- N.T. -- Titus III, 1; Duty; Sermons -- England -- 17th century;
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Segment 20 located on Image 5

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Location Text Standardized Text Parts of Speech
In-Text For in such cases, we may not satisfie our selves that we are ready to undergo the penalties of Laws. For, the Design of the Law, is to have Men Obey, not to have them Punished. And Men ought in those cases to be subject, not only for Wrath, but also for Conscience sake: i. e. For in such cases, we may not satisfy our selves that we Are ready to undergo the penalties of Laws. For, the Design of the Law, is to have Men Obey, not to have them Punished. And Men ought in those cases to be Subject, not only for Wrath, but also for Conscience sake: i. e. p-acp p-acp d n2, pns12 vmb xx vvi po12 n2 cst pns12 vbr j p-acp vvb dt n2 pp-f n2. p-acp, dt n1 pp-f dt n1, vbz pc-acp vhi n2 vvb, xx pc-acp vhi pno32 vvn. cc n2 vmd p-acp d n2 pc-acp vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1 n1: uh. sy.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. and men ought in those cases to be subject, not only for wrath, but also for conscience sake True 0.911 0.914 0.426
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. and men ought in those cases to be subject, not only for wrath, but also for conscience sake True 0.907 0.905 0.445
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. and men ought in those cases to be subject, not only for wrath, but also for conscience sake True 0.885 0.924 0.466
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for in such cases, we may not satisfie our selves that we are ready to undergo the penalties of laws. for, the design of the law, is to have men obey, not to have them punished. and men ought in those cases to be subject, not only for wrath, but also for conscience sake: i. e False 0.833 0.899 0.426
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for in such cases, we may not satisfie our selves that we are ready to undergo the penalties of laws. for, the design of the law, is to have men obey, not to have them punished. and men ought in those cases to be subject, not only for wrath, but also for conscience sake: i. e False 0.833 0.86 0.445
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. and men ought in those cases to be subject, not only for wrath, but also for conscience sake True 0.83 0.558 0.0
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. and men ought in those cases to be subject, not only for wrath, but also for conscience sake True 0.828 0.588 0.148
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for in such cases, we may not satisfie our selves that we are ready to undergo the penalties of laws. for, the design of the law, is to have men obey, not to have them punished. and men ought in those cases to be subject, not only for wrath, but also for conscience sake: i. e False 0.81 0.903 0.466
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. for in such cases, we may not satisfie our selves that we are ready to undergo the penalties of laws. for, the design of the law, is to have men obey, not to have them punished. and men ought in those cases to be subject, not only for wrath, but also for conscience sake: i. e False 0.781 0.239 0.148
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. for in such cases, we may not satisfie our selves that we are ready to undergo the penalties of laws. for, the design of the law, is to have men obey, not to have them punished. and men ought in those cases to be subject, not only for wrath, but also for conscience sake: i. e False 0.763 0.474 0.0




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