A sermon preached in the cathedral church of Bristol, June xxi, MDCLXXXV before his grace Henry, Duke of Beavfort, His Majesties lord lieutenant for that city and county / by Ric. Thompson ...

Thompson, Richard, 1647 or 8-1685
Publisher: Printed for Luke Meredith
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A62420 ESTC ID: R8948 STC ID: T1007
Subject Headings: Bible. -- N.T. -- Titus III, 1; Duty; Sermons -- England -- 17th century;
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Segment 27 located on Image 5

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Location Text Standardized Text Parts of Speech
In-Text For he whose Obedience reaches no higher, observes the Law only for Wrath's sake, and to save himself in an whole Skin. For, he would break the Letter as well as the Intention, if he could save himself harmless. Such a Man doth not Obey for Conscience sake. For he whose obedience reaches no higher, observes the Law only for Wrath's sake, and to save himself in an Whole Skin. For, he would break the letter as well as the Intention, if he could save himself harmless. Such a Man does not Obey for Conscience sake. p-acp pns31 rg-crq n1 vvz dx av-jc, vvz dt n1 av-j c-acp n1|vbz n1, cc pc-acp vvi px31 p-acp dt j-jn n1. p-acp, pns31 vmd vvi dt n1 c-acp av c-acp dt n1, cs pns31 vmd vvi px31 j. d dt n1 vdz xx vvi p-acp n1 n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. for he whose obedience reaches no higher, observes the law only for wrath's sake, and to save himself in an whole skin. for, he would break the letter as well as the intention, if he could save himself harmless. such a man doth not obey for conscience sake False 0.673 0.575 0.579
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. for he whose obedience reaches no higher, observes the law only for wrath's sake, and to save himself in an whole skin. for, he would break the letter as well as the intention, if he could save himself harmless. such a man doth not obey for conscience sake False 0.666 0.302 0.145
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. such a man doth not obey for conscience sake True 0.663 0.702 0.348
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. for he whose obedience reaches no higher, observes the law only for wrath's sake, and to save himself in an whole skin. for, he would break the letter as well as the intention, if he could save himself harmless. such a man doth not obey for conscience sake False 0.661 0.595 0.554
Romans 13.5 (Tyndale) romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. such a man doth not obey for conscience sake True 0.659 0.677 0.174
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. for he whose obedience reaches no higher, observes the law only for wrath's sake, and to save himself in an whole skin. for, he would break the letter as well as the intention, if he could save himself harmless. such a man doth not obey for conscience sake False 0.656 0.595 0.605
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. such a man doth not obey for conscience sake True 0.653 0.721 0.333
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. such a man doth not obey for conscience sake True 0.648 0.692 0.365




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