In-Text |
Of which Origen cont. Cels. l. 1. gives the reason, telling us that if Christ had chosen the wise and eloquent, it might have given suspicion, that like the Gentile Philosophers, he had raised his Sect, not by the Grace of God, |
Of which Origen contentedly. Cels. l. 1. gives the reason, telling us that if christ had chosen the wise and eloquent, it might have given suspicion, that like the Gentile Philosophers, he had raised his Sect, not by the Grace of God, |
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