The remaining discourses, on the attributes of God Viz. his Goodness. His mercy. His patience. His long-suffering. His power. His spirituality. His immensity. His eternity. His incomprehensibleness. God the first cause, and last end. By the most reverend Dr. John Tillotson, late Lord Arch-Bishop of Canterbury. Being the seventh volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.

Barker, Ralph, 1648-1708, publisher
Tillotson, John, 1630-1694
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Churchyard
Place of Publication: London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A62579 ESTC ID: R222200 STC ID: T1216
Subject Headings: God -- Attributes; Sermons, English -- 17th century;
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Segment 591 located on Page 71

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Location Text Standardized Text Parts of Speech
In-Text Now if the Doctrine of absolute reprobation, and the goodness of God cannot possibly stand together, the Question is, Which of them ought to give way to the other? What St. Paul determines in another case, concerning the truth and fidelity of God, will equally hold concerning his goodness; Let God be good, and every Man a lyar. Now if the Doctrine of absolute reprobation, and the Goodness of God cannot possibly stand together, the Question is, Which of them ought to give Way to the other? What Saint Paul determines in Another case, Concerning the truth and Fidis of God, will equally hold Concerning his Goodness; Let God be good, and every Man a liar. av cs dt n1 pp-f j n1, cc dt n1 pp-f np1 vmbx av-j vvi av, dt n1 vbz, r-crq pp-f pno32 vmd p-acp vvi n1 p-acp dt j-jn? q-crq n1 np1 vvz p-acp j-jn n1, vvg dt n1 cc n1 pp-f np1, vmb av-j vvi vvg po31 n1; vvb np1 vbi j, cc d n1 dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 3.4 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 3.4 (Tyndale) - 1 romans 3.4: let god be true and all men lyars as it is written: let god be good, and every man a lyar True 0.791 0.758 0.497
Romans 3.4 (ODRV) - 1 romans 3.4: but god is true, & euery man a lyer, as it is written: let god be good, and every man a lyar True 0.767 0.597 0.497
Romans 3.4 (AKJV) - 1 romans 3.4: yea, let god be true, but euery man a lier, as it is written, that thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. let god be good, and every man a lyar True 0.705 0.727 0.535
Romans 3.4 (Geneva) - 1 romans 3.4: yea, let god be true, and euery man a lyar, as it is written, that thou mightest be iustified in thy words, and ouercome, when thou art iudged. let god be good, and every man a lyar True 0.701 0.811 1.8
Romans 3.4 (AKJV) romans 3.4: god forbid: yea, let god be true, but euery man a lier, as it is written, that thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. now if the doctrine of absolute reprobation, and the goodness of god cannot possibly stand together, the question is, which of them ought to give way to the other? what st. paul determines in another case, concerning the truth and fidelity of god, will equally hold concerning his goodness; let god be good, and every man a lyar False 0.619 0.367 0.628
Romans 3.4 (Geneva) - 1 romans 3.4: yea, let god be true, and euery man a lyar, as it is written, that thou mightest be iustified in thy words, and ouercome, when thou art iudged. now if the doctrine of absolute reprobation, and the goodness of god cannot possibly stand together, the question is, which of them ought to give way to the other? what st. paul determines in another case, concerning the truth and fidelity of god, will equally hold concerning his goodness; let god be good, and every man a lyar False 0.606 0.678 1.133




Citations
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