Early English Printed Sermons


Sermons preach'd upon several occasions. By John Lord Archbishop of Canterbury. The fourth volume

Tillotson, John, 1630-1694
Publisher: printed for B Aylmer at the Three Pigeons against the Royal Exchange in Cornhill and W Rogers at the Sun against St Dunstan s Church in Fleetstreet
Place of Publication: London
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A62628 ESTC ID: R217595 STC ID: T1260B
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text namely, in these following Texts, Matth. 18.8. It is better for thee to enter into Life halt and maimed, than having two hands or two feet to be cast into everlasting fire. And Matth. 25.41. Depart ye cursed into everlasting fire, prepared for the Devil and his Angels. namely, in these following Texts, Matthew 18.8. It is better for thee to enter into Life halt and maimed, than having two hands or two feet to be cast into everlasting fire. And Matthew 25.41. Depart you cursed into everlasting fire, prepared for the devil and his Angels. av, p-acp d j-vvg n2, np1 crd. pn31 vbz jc p-acp pno21 pc-acp vvi p-acp n1 vvi cc j-vvn, cs vhg crd n2 cc crd n2 pc-acp vbi vvn p-acp j n1. cc np1 crd. vvb pn22 vvn p-acp j n1, vvn p-acp dt n1 cc po31 n2.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 18.8; Matthew 18.8 (Geneva); Matthew 25.41; Matthew 25.41 (ODRV); Matthew 25.46 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 18.8 (Geneva) - 1 matthew 18.8: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire True 0.878 0.971 2.697
Matthew 18.8 (AKJV) - 1 matthew 18.8: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire True 0.873 0.967 2.697
Matthew 18.8 (ODRV) - 1 matthew 18.8: it is good for thee to goe into life maimed or lame, rather than hauing two hands or two feet, to be cast into euerlasting fire. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire True 0.865 0.97 3.138
Matthew 25.41 (ODRV) - 1 matthew 25.41: get ye away from me you cursed into fire euerlasting, which was prepared for the diuel and his angels. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.853 0.921 1.039
Matthew 18.8 (Tyndale) - 1 matthew 18.8: it ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire True 0.845 0.907 2.958
Matthew 25.41 (Tyndale) - 1 matthew 25.41: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.823 0.905 1.039
Matthew 18.8 (AKJV) - 1 matthew 18.8: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.813 0.968 12.552
Matthew 25.41 (Geneva) matthew 25.41: then shall he say vnto them on ye left hand, depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.772 0.9 3.911
Matthew 25.41 (AKJV) matthew 25.41: then shall he say also vnto them on the left hand, depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.763 0.917 3.973
Matthew 25.41 (ODRV) - 1 matthew 25.41: get ye away from me you cursed into fire euerlasting, which was prepared for the diuel and his angels. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.759 0.893 3.053
Matthew 25.41 (Geneva) matthew 25.41: then shall he say vnto them on ye left hand, depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.758 0.935 1.587
Matthew 25.41 (Tyndale) - 1 matthew 25.41: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.755 0.867 2.141
Matthew 25.41 (AKJV) matthew 25.41: then shall he say also vnto them on the left hand, depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.75 0.949 1.504
Matthew 18.8 (Geneva) matthew 18.8: wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.72 0.939 10.659
Matthew 18.8 (Tyndale) matthew 18.8: wherfore yf thy honde or thy fote offende the cut him of and cast him from the. it ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. namely, in these following texts, matth. 18.8. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire. and matth. 25.41. depart ye cursed into everlasting fire, prepared for the devil and his angels False 0.72 0.815 9.313
Matthew 18.8 (Vulgate) matthew 18.8: si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. it is better for thee to enter into life halt and maimed, than having two hands or two feet to be cast into everlasting fire True 0.636 0.34 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matth. 18.8. Matthew 18.8
In-Text Matth. 25.41. Matthew 25.41