Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.
Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication:
London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | but his Being and Essential Perfections may be known, which he calls his Eternal Power and Godhead; th•se he tells us are clearly seen, being understood by the things which are made; | but his Being and Essential Perfections may be known, which he calls his Eternal Power and Godhead; th•se he tells us Are clearly seen, being understood by the things which Are made; | cc-acp po31 vbg cc j n2 vmb vbi vvn, r-crq pns31 vvz po31 j n1 cc n1; j pns31 vvz pno12 vbr av-j vvn, vbg vvn p-acp dt n2 r-crq vbr vvn; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 1.20 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 1.20 (ODRV) - 0 | romans 1.20: for his inuisible things, from the creation of the world are seen, being vnderstood by those things that are made; | th*se he tells us are clearly seen, being understood by the things which are made | True | 0.779 | 0.827 | 1.07 |
| Romans 1.20 (Geneva) | romans 1.20: for the inuisible things of him, that is, his eternal power and godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: | but his being and essential perfections may be known, which he calls his eternal power and godhead; th*se he tells us are clearly seen, being understood by the things which are made | False | 0.727 | 0.51 | 1.172 |
| Romans 1.20 (AKJV) | romans 1.20: for the inuisible things of him from the creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall power and godhead, so that they are without excuse: | but his being and essential perfections may be known, which he calls his eternal power and godhead; th*se he tells us are clearly seen, being understood by the things which are made | False | 0.722 | 0.649 | 0.942 |
| Romans 1.20 (ODRV) | romans 1.20: for his inuisible things, from the creation of the world are seen, being vnderstood by those things that are made; his eternal power also and diuinitie: so that they are inexcusable. | but his being and essential perfections may be known, which he calls his eternal power and godhead; th*se he tells us are clearly seen, being understood by the things which are made | False | 0.719 | 0.569 | 2.208 |
| Romans 1.20 (AKJV) | romans 1.20: for the inuisible things of him from the creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall power and godhead, so that they are without excuse: | th*se he tells us are clearly seen, being understood by the things which are made | True | 0.676 | 0.834 | 0.0 |
| Romans 1.20 (Geneva) | romans 1.20: for the inuisible things of him, that is, his eternal power and godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: | but his being and essential perfections may be known, which he calls his eternal power and godhead | True | 0.649 | 0.712 | 0.0 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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