Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.

Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 3399 located on Page 440

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Location Text Standardized Text Parts of Speech
In-Text but it is a plain imperfection to be liable to be tempted to Evil, and therefore God cannot be tempted to Evil. And if so, it is as impossible that he should tempt others to it; but it is a plain imperfection to be liable to be tempted to Evil, and Therefore God cannot be tempted to Evil. And if so, it is as impossible that he should tempt Others to it; p-acp pn31 vbz dt j n1 pc-acp vbi j pc-acp vbi vvn p-acp j-jn, cc av n1 vmbx vbi vvn p-acp np1 cc cs av, pn31 vbz a-acp j cst pns31 vmd vvi n2-jn p-acp pn31;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.13 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. but it is a plain imperfection to be liable to be tempted to evil, and therefore god cannot be tempted to evil True 0.757 0.393 0.781
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. but it is a plain imperfection to be liable to be tempted to evil, and therefore god cannot be tempted to evil True 0.756 0.485 0.815
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. but it is a plain imperfection to be liable to be tempted to evil, and therefore god cannot be tempted to evil. and if so, it is as impossible that he should tempt others to it False 0.718 0.204 0.698
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. but it is a plain imperfection to be liable to be tempted to evil, and therefore god cannot be tempted to evil. and if so, it is as impossible that he should tempt others to it False 0.716 0.223 0.728
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. but it is a plain imperfection to be liable to be tempted to evil, and therefore god cannot be tempted to evil True 0.687 0.177 0.94




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