Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.

Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 3428 located on Page 444

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Location Text Standardized Text Parts of Speech
In-Text If St. James had not been an Apostle, the Argument which he useth would have convinced any reasonable Man, that God tempts no Man to Sin, because he cannot be tempted with Evil himself, and therefore it is unreasonable to imagine he should tempt any Man. For he argues from such a Principle, If Saint James had not been an Apostle, the Argument which he uses would have convinced any reasonable Man, that God tempts no Man to since, Because he cannot be tempted with Evil himself, and Therefore it is unreasonable to imagine he should tempt any Man. For he argues from such a Principle, cs n1 np1 vhd xx vbn dt n1, dt n1 r-crq pns31 vvz vmd vhi vvn d j n1, cst np1 vvz dx n1 p-acp n1, c-acp pns31 vmbx vbi vvn p-acp j-jn n1, cc av pn31 vbz j pc-acp vvi pns31 vmd vvi d n1 c-acp pns31 vvz p-acp d dt n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.13 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. he cannot be tempted with evil himself True 0.788 0.861 0.264
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man True 0.788 0.653 1.631
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. he cannot be tempted with evil himself True 0.786 0.861 0.276
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man True 0.784 0.619 1.562
James 1.13 (Tyndale) - 1 james 1.13: for god tepteth not vnto evyll nether tepteth he anie man. god tempts no man to sin True 0.783 0.272 0.486
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. god tempts no man to sin True 0.782 0.778 0.551
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. god tempts no man to sin True 0.776 0.793 0.528
James 1.13 (ODRV) - 1 james 1.13: for god is not a tempter of euils, and he tempteth no man. god tempts no man to sin True 0.753 0.797 0.551
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man True 0.741 0.215 1.782
James 1.13 (ODRV) - 1 james 1.13: for god is not a tempter of euils, and he tempteth no man. he cannot be tempted with evil himself True 0.699 0.444 0.0
James 1.13 (Tyndale) james 1.13: let no man saye when he is tepted that he is tempted of god. for god tepteth not vnto evyll nether tepteth he anie man. he cannot be tempted with evil himself True 0.696 0.524 0.197
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. if st. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man. for he argues from such a principle, False 0.68 0.722 1.456
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. if st. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man. for he argues from such a principle, False 0.679 0.672 1.397
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin True 0.677 0.292 1.102
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin True 0.672 0.273 1.054
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. if st. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin, because he cannot be tempted with evil himself, and therefore it is unreasonable to imagine he should tempt any man. for he argues from such a principle, False 0.658 0.364 1.592
James 1.13 (ODRV) - 1 james 1.13: for god is not a tempter of euils, and he tempteth no man. james had not been an apostle, the argument which he useth would have convinced any reasonable man, that god tempts no man to sin True 0.644 0.514 1.102




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