Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.

Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication: London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings: Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text for God cannot be tempted of evil, neither tempteth he any Man. Before I proceed to the second Assertion, That every Man is his own greatest Tempter, I should draw some useful Inferences from what hath been already delivered: for God cannot be tempted of evil, neither tempts he any Man. Before I proceed to the second Assertion, That every Man is his own greatest Tempter, I should draw Some useful Inferences from what hath been already Delivered: p-acp np1 vmbx vbi vvn pp-f n-jn, av-dx vvz pns31 d n1 c-acp pns11 vvb p-acp dt ord n1, cst d n1 vbz po31 d js n1, pns11 vmd vvi d j n2 p-acp r-crq vhz vbn av vvn:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.13 (AKJV); James 1.13 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. for god cannot be tempted of evil, neither tempteth he any man True 0.919 0.946 0.951
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. for god cannot be tempted of evil, neither tempteth he any man True 0.917 0.948 0.994
James 1.13 (ODRV) - 1 james 1.13: for god is not a tempter of euils, and he tempteth no man. for god cannot be tempted of evil, neither tempteth he any man True 0.82 0.801 0.718
James 1.13 (Tyndale) james 1.13: let no man saye when he is tepted that he is tempted of god. for god tepteth not vnto evyll nether tepteth he anie man. for god cannot be tempted of evil, neither tempteth he any man True 0.817 0.838 0.786
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. for god cannot be tempted of evil, neither tempteth he any man. before i proceed to the second assertion, that every man is his own greatest tempter, i should draw some useful inferences from what hath been already delivered False 0.656 0.921 1.215
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. for god cannot be tempted of evil, neither tempteth he any man. before i proceed to the second assertion, that every man is his own greatest tempter, i should draw some useful inferences from what hath been already delivered False 0.653 0.935 1.269
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. for god cannot be tempted of evil, neither tempteth he any man. before i proceed to the second assertion, that every man is his own greatest tempter, i should draw some useful inferences from what hath been already delivered False 0.653 0.81 2.808
James 1.13 (Tyndale) james 1.13: let no man saye when he is tepted that he is tempted of god. for god tepteth not vnto evyll nether tepteth he anie man. for god cannot be tempted of evil, neither tempteth he any man. before i proceed to the second assertion, that every man is his own greatest tempter, i should draw some useful inferences from what hath been already delivered False 0.629 0.471 1.081




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