Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.
Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication:
London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 3527 located on Page 458
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Every Man is tempted, when he is drawn aside of his own lust, and enticed. These two Observations shall be the subject of my present Discourse. | Every Man is tempted, when he is drawn aside of his own lust, and enticed. These two Observations shall be the Subject of my present Discourse. | d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1, cc vvn. d crd n2 vmb vbi dt n-jn pp-f po11 j n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 1.14 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 1.14 (Tyndale) | james 1.14: but every man is tepted drawne awaye and entysed of his awne concupiscece. | he is drawn aside of his own lust | True | 0.815 | 0.507 | 0.0 |
| James 1.14 (AKJV) | james 1.14: but euery man is tempted, when hee is drawen away of his owne lust, and entised. | every man is tempted, when he is drawn aside of his own lust, and enticed. these two observations shall be the subject of my present discourse | False | 0.764 | 0.962 | 1.266 |
| James 1.14 (AKJV) | james 1.14: but euery man is tempted, when hee is drawen away of his owne lust, and entised. | he is drawn aside of his own lust | True | 0.761 | 0.912 | 1.045 |
| James 1.14 (Geneva) | james 1.14: but euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised. | every man is tempted, when he is drawn aside of his own lust, and enticed. these two observations shall be the subject of my present discourse | False | 0.746 | 0.943 | 0.221 |
| James 1.14 (ODRV) | james 1.14: but euery one is tempted of his owne concupiscence abstracted and allured. | he is drawn aside of his own lust | True | 0.742 | 0.755 | 0.0 |
| James 1.14 (Geneva) | james 1.14: but euery man is tempted, when hee is drawen away by his owne concupiscence, and is entised. | he is drawn aside of his own lust | True | 0.727 | 0.861 | 0.0 |
| James 1.14 (Tyndale) | james 1.14: but every man is tepted drawne awaye and entysed of his awne concupiscece. | every man is tempted, when he is drawn aside of his own lust, and enticed. these two observations shall be the subject of my present discourse | False | 0.721 | 0.806 | 0.12 |
| James 1.14 (ODRV) | james 1.14: but euery one is tempted of his owne concupiscence abstracted and allured. | every man is tempted, when he is drawn aside of his own lust, and enticed. these two observations shall be the subject of my present discourse | False | 0.702 | 0.871 | 0.125 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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| Location | Phrase | Citations | Outliers |
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