Several discourses viz. Of the great duties of natural religion. Instituted religion not intended to undermine natural. Christianity not destructive; but perfective of the law of Moses. The nature and necessity of regeneration. The danger of all known sin. Knowledge and practice necessary in religion. The sins of men not chargeable on God. By the most reverend Dr. John Tillotson, late lord arch-bishop of Canterbury. Being the fourth volume; published from the originals, by Ralph Barker, D.D. chaplain to his Grace.
Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
White, Robert, 1600-1690, engraver
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Church yard
Place of Publication:
London
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A62632 ESTC ID: R221745 STC ID: T1261A
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 398 located on Page 49
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and therefore it was fit, that the Law of the Sabbath, which was but positive and ritual, should give way to an act of Mercy, and Self-preservation; If ye had known what this meaneth, I will have Mercy and not Sacrifice, ye would not have condemned the guiltless. | and Therefore it was fit, that the Law of the Sabbath, which was but positive and ritual, should give Way to an act of Mercy, and Self-preservation; If you had known what this means, I will have Mercy and not Sacrifice, you would not have condemned the guiltless. | cc av pn31 vbds j, cst dt n1 pp-f dt n1, r-crq vbds p-acp j cc j, vmd vvi n1 p-acp dt n1 pp-f n1, cc n1; cs pn22 vhd vvn r-crq d vvz, pns11 vmb vhi n1 cc xx n1, pn22 vmd xx vhi vvn dt j. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 12.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 12.7 (AKJV) | matthew 12.7: but if yee had knowen what this meaneth, i will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse. | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.867 | 0.959 | 2.897 |
| Matthew 12.7 (Geneva) | matthew 12.7: wherefore if ye knewe what this is, i will haue mercie, and not sacrifice, ye would not haue condemned the innocents. | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.845 | 0.913 | 0.932 |
| Matthew 12.7 (ODRV) | matthew 12.7: and if you did know what it is, i wil mercie, and not sacrifice: you would neuer haue condemned the innocentes. | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.837 | 0.846 | 0.297 |
| Matthew 12.7 (Tyndale) | matthew 12.7: wherfore yf ye had wist what this sayinge meneth: i require mercy and not sacrifice: ye wold never have condemned innocetes. | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.785 | 0.801 | 1.718 |
| Matthew 12.7 (Vulgate) - 1 | matthew 12.7: misericordiam volo, et non sacrificium: numquam condemnassetis innocentes: | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.773 | 0.309 | 0.0 |
| Matthew 12.7 (Wycliffe) | matthew 12.7: and if ye wisten, what it is, y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis. | if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | True | 0.764 | 0.461 | 0.879 |
| Matthew 12.7 (Geneva) | matthew 12.7: wherefore if ye knewe what this is, i will haue mercie, and not sacrifice, ye would not haue condemned the innocents. | and therefore it was fit, that the law of the sabbath, which was but positive and ritual, should give way to an act of mercy, and self-preservation; if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | False | 0.714 | 0.889 | 0.982 |
| Matthew 12.7 (AKJV) | matthew 12.7: but if yee had knowen what this meaneth, i will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse. | and therefore it was fit, that the law of the sabbath, which was but positive and ritual, should give way to an act of mercy, and self-preservation; if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | False | 0.701 | 0.95 | 3.43 |
| Matthew 12.7 (ODRV) | matthew 12.7: and if you did know what it is, i wil mercie, and not sacrifice: you would neuer haue condemned the innocentes. | and therefore it was fit, that the law of the sabbath, which was but positive and ritual, should give way to an act of mercy, and self-preservation; if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | False | 0.682 | 0.701 | 0.614 |
| Matthew 12.7 (Tyndale) | matthew 12.7: wherfore yf ye had wist what this sayinge meneth: i require mercy and not sacrifice: ye wold never have condemned innocetes. | and therefore it was fit, that the law of the sabbath, which was but positive and ritual, should give way to an act of mercy, and self-preservation; if ye had known what this meaneth, i will have mercy and not sacrifice, ye would not have condemned the guiltless | False | 0.647 | 0.637 | 2.157 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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