True old light exalted above pretended new light, or, Treatise of Jesus Christ as He is the light which enlightens every one that comes into the world : against the sense both of the Quakers, Arminians, and other assertors of universal grace, whose light is proved to be darkness / delivered in nine sermons, by John Tombes, B.D., and commended to publick view by Mr. Richard Baxter.
Tombes, John, 1603?-1676
Publisher: Printed by A M for Thomas Underhill
Place of Publication:
London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A62877 ESTC ID: R21431 STC ID: T1824
Subject Headings:
Jesus Christ;
Sermons, English -- 17th century;
Society of Friends;
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Segment 687 located on Page 26
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The same thing is further proved from the words of Paul, Rom. 8. 7, 8. Because the carnal minde, or minding of the flesh is enmity against God, | The same thing is further proved from the words of Paul, Rom. 8. 7, 8. Because the carnal mind, or minding of the Flesh is enmity against God, | dt d n1 vbz jc vvn p-acp dt n2 pp-f np1, np1 crd crd, crd p-acp dt j n1, cc vvg pp-f dt n1 vbz n1 p-acp np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 2.14; James 1.14; Mark 7.21; Romans 3.10; Romans 3.11; Romans 3.23; Romans 3.9; Romans 8.7; Romans 8.7 (AKJV); Romans 8.8; Romans 8.8 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | the same thing is further proved from the words of paul, rom. 8. 7, 8. because the carnal minde, or minding of the flesh is enmity against god, | False | 0.827 | 0.951 | 2.934 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | minding of the flesh is enmity against god, | True | 0.811 | 0.88 | 0.293 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | minding of the flesh is enmity against god, | True | 0.807 | 0.906 | 1.342 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | the same thing is further proved from the words of paul, rom. 8. 7, 8. because the carnal minde, or minding of the flesh is enmity against god, | False | 0.784 | 0.637 | 1.178 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | minding of the flesh is enmity against god, | True | 0.767 | 0.925 | 1.342 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the same thing is further proved from the words of paul, rom. 8. 7, 8. because the carnal minde, or minding of the flesh is enmity against god, | False | 0.755 | 0.882 | 2.071 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the same thing is further proved from the words of paul, rom. 8. 7, 8. because the carnal minde, or minding of the flesh is enmity against god, | False | 0.749 | 0.904 | 2.071 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | minding of the flesh is enmity against god, | True | 0.736 | 0.84 | 0.0 |
| Romans 8.7 (Tyndale) - 0 | romans 8.7: because that the flesshly mynde is emnyte agaynst god: | minding of the flesh is enmity against god, | True | 0.722 | 0.745 | 0.278 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8. 7, 8. | Romans 8.7; Romans 8.8 |