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as if the thing were in it selfe unlawfull Rom. 14. 23. Now doeth not he that cares not to destroy anothers soule deserve to have his owne soule lost? should his soule bee regarded by God, that makes no account of his brothers? If a Cain or Iudas betray or destroy anothers life, who is aggrieved that they loose theirs? If a monstrous Caligula be so minded that he hee care not though all mens heads were off so that his might stay on, who can except against God for letting vengeance loose upon him? Adde hereunto that besides the principall and immediate effect of scandals many other evills by breach of charity, contentions, schismes &c. follow upon them, which as they bring woe to the world, |
as if the thing were in it self unlawful Rom. 14. 23. Now doth not he that Cares not to destroy another's soul deserve to have his own soul lost? should his soul be regarded by God, that makes no account of his Brother's? If a Cain or Iudas betray or destroy another's life, who is aggrieved that they lose theirs? If a monstrous Caligula be so minded that he he care not though all men's Heads were off so that his might stay on, who can except against God for letting vengeance lose upon him? Add hereunto that beside the principal and immediate Effect of scandals many other evils by breach of charity, contentions, schisms etc. follow upon them, which as they bring woe to the world, |
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