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for he could not enter into that perswasion by Reason or Experience, and therefore it must enter into him by folly or the anger of God. 4. From hence it will naturally follow, that he ought to think his Opinion to be uncertain, |
for he could not enter into that persuasion by Reason or Experience, and Therefore it must enter into him by folly or the anger of God. 4. From hence it will naturally follow, that he ought to think his Opinion to be uncertain, |
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