Dekas embolimaios a supplement to the Eniautos, or, Course of sermons for the whole year : being ten sermons explaining the nature of faith, and obedience, in relation to God, and the ecclesiastical and secular powers respectively : all that have been preached and published (since the Restauration) / by the Right Reverend Father in God Jeremy Lord Bishop of Down and Connor ; with his advice to the clergy of his diocess.

Taylor, Jeremy, 1613-1667
Publisher: Printed for R Royston
Place of Publication: London
Publication Year: 1667
Approximate Era: CharlesII
TCP ID: A63741 ESTC ID: R11724 STC ID: T308
Subject Headings: Church of England; Funeral sermons; Sermons, English -- 17th century;
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Segment 632 located on Page 22

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Location Text Standardized Text Parts of Speech
In-Text for the carnal mind is not subject to God, neither indeed can be (saith S. Paul ); for the carnal mind is not Subject to God, neither indeed can be (Says S. Paul); p-acp dt j n1 vbz xx j-jn p-acp np1, av-dx av vmb vbi (vvz np1 np1);
Note 0 Rom. 8. 7. Rom. 8. 7. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.799 0.953 0.504
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. for the carnal mind is not subject to god True 0.789 0.929 0.784
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.765 0.826 0.504
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.755 0.281 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.751 0.783 0.488
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. for the carnal mind is not subject to god True 0.748 0.843 0.784
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. for the carnal mind is not subject to god True 0.745 0.759 0.738
Romans 8.7 (Vulgate) romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. for the carnal mind is not subject to god True 0.735 0.29 0.0
Romans 8.7 (Geneva) romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. for the carnal mind is not subject to god True 0.734 0.828 0.76
Romans 8.7 (Tyndale) romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.729 0.574 0.473
Romans 8.8 (Vulgate) romans 8.8: qui autem in carne sunt, deo placere non possunt. for the carnal mind is not subject to god, neither indeed can be (saith s. paul ) False 0.683 0.184 0.0




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 8. 7. Romans 8.7