In-Text |
Rom. 1. 21, 22. &c. how brutish the most knowing Heathens had then proved, as after-ages and Authors do hold forth their greatest Philosophers defiled with foulest Lusts, not Socrates himself exempted. |
Rom. 1. 21, 22. etc. how brutish the most knowing heathens had then proved, as Afterages and Authors do hold forth their greatest Philosophers defiled with Foulest Lustiest, not Socrates himself exempted. |
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