In-Text |
and to my apprehension doth but nicely distinguish it from it, whilst in that personal Union in Christ of the second person with the humanity he makes the bond and tye to be modus substantialis, but in this personal Union of the third person with a believer the tie is grace as a quality. |
and to my apprehension does but nicely distinguish it from it, while in that personal union in christ of the second person with the humanity he makes the bound and tie to be modus Substantialis, but in this personal union of the third person with a believer the tie is grace as a quality. |
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