In-Text |
Thus it eats out the very Core of the Plague-sore, the inwardest lust of the heart, the original spawn and fomes and first taint of Nature, will have the Spirit savoury, words seasoned with salt, Coll. 4. 6. cuts off the unclean foreskin both of heart and lip. In this sense like salt, and that with a blessing makes the earth barren, whilst it kills the sinful weeds of our natures and hearts, as Bede observeth: |
Thus it eats out the very Core of the Plague-sore, the inwardest lust of the heart, the original spawn and fomes and First taint of Nature, will have the Spirit savoury, words seasoned with salt, Coll. 4. 6. cuts off the unclean foreskin both of heart and lip. In this sense like salt, and that with a blessing makes the earth barren, while it kills the sinful weeds of our nature's and hearts, as Bede observeth: |
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Note 0 |
Sale sapientiae compescit in terra humanae carnis luxum seculi aut faeditatem vitiorum germinare Bede. Ministerium ex faetidis sapidos reddit. Cartw. Ʋt vel scelera caveat vel exedat. Zuingl. Though Chrysostom seems to deny this (in locum) but his meaning is, that their sprinkling of this salt would not do it without Christ, for that NONLATINALPHABET. |
Sale sapientiae compescit in terra humanae carnis luxum Seculi Or faeditatem Vitiorum germinare Bede. Ministerium ex faetidis sapidos Render. Cartw Ʋt vel scelera caveat vel exedat. Zwingli. Though Chrysostom seems to deny this (in locum) but his meaning is, that their sprinkling of this salt would not do it without christ, for that. |
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