In-Text |
So that from the generality of this way of Worship by Images, and of the Supreme God by several of them, amongst the Egyptians especially, (whose way and notions of Worship must needs be suppos'd to have made a deep Impression upon the minds of those People to whom this Law was first given) we have good reason to conclude, That the Divine Wisdom, which in the first Commandment forbad all false Objects of Worship, had in this second a more peculiar regard to this corrupt manner of it. |
So that from the generality of this Way of Worship by Images, and of the Supreme God by several of them, among the egyptians especially, (whose Way and notions of Worship must needs be supposed to have made a deep Impression upon the minds of those People to whom this Law was First given) we have good reason to conclude, That the Divine Wisdom, which in the First Commandment forbade all false Objects of Worship, had in this second a more peculiar regard to this corrupt manner of it. |
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