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and yet if it be never so little, if it be observed, then it ceases to be a sin of infirmity. 3. But because great crimes cannot pretend to passe undiscernably, it follows that they must come in at the door of malice, that is, of want of Grace, in the absence of the Spirit; |
and yet if it be never so little, if it be observed, then it ceases to be a since of infirmity. 3. But Because great crimes cannot pretend to pass undiscernibly, it follows that they must come in At the door of malice, that is, of want of Grace, in the absence of the Spirit; |
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